aranasi or Banaras is one of the oldest cities of India. This city has found place in the Buddhist scriptures as well the epic of Mahabharata. In Pali language Varanasi was called Banarasi hence it got the name 'Banaras'. Varanasi is also called 'Kashi' or the city of spiritual light. Kashi is the place where Shiva and Parvati stood when the "time started ticking".
This ancient city of India is located on holiest river of India--Ganga. This relation is unique and has attracted thousands of pilgrims. One theory also goes that Varanasi is located on the land between the river Varuna and Assi hence the name Varanasi.

This town also has its place in history with many events and incidents being related with it. From time immemorial Varanasi has been the center of education, religion, art and culture. For every visitor Varanasi has different experiences to offer. The shimmering red and golden water of the Ganges when rays of dawn falls on them, the high banks, the temples, the Ashrams, the pavilions all are an experience in themselves.

Chanting of Mantras, the hymns along with the fragrance of incense in fills the air with mysticism which entrails every person. The refreshing dip in the Ganges with the splashing of water along the ghats-- in Varanasi discovery and experience takes to the ultimate bliss.

Not only for its temples, Ghats and Ganges Banaras has produced many exponents of art, music, literature and crafts. These people were not different from others but it was the tradition of Banaras which moulded them in the way they came out to be. Why only the luminaries, Varanasi has excelled in the art of silk weaving. The Banarasi silk sarees and brocades are cherished as collector's items across the world.

As a eternal city with rich and vibrant past, it has no exquisitely carved palaces, no impregnable fort no architectural splendour but still the city has an inherent charm of its own. The ghats dotted with temples, the maze of alleys along the ghats, what ever Varanasi has is enough to attract the visitor again and again. The city which did not die even after being plundered many times in is a true sense a fascinating area to wander around.

Average temperature in Varanasi in Celsius.

Jan - Mar : 18°c

Apr - May : 34°c

Jul - Sep : 27°c

Oct - Dec : 20°c

The holy city Situated along the west bank of Ganges.

Population: 1.50 mn

Best Season: Oct - Mar

Rainfall: 12 cm

Food : The cuisine of Benares is reminiscent of the days when the Mughals held sway over the city. The bazars in the city exhibit shelves full of Jalebis and other sweetmeats, as well as a myriad variety of Kachoris (savouries).

Culture : The city thrives on age-old religious culture and customs, many of which are still followed by its citizens.

Spices : Varied agro-climatic conditions in Benares offer vast scope for production of a variety of herbs like Mint, Parsley and Oregano, among others.

Banarasi Saree : Banarasi Saree is an Indian woman's coveted possession. For a long time Banarasi Saree has been an important part of the Indian bride wardrobe and rarely fails to flatter a woman, making her feel delicate and feminine. The Banarasi sari speaks volumes of the genius of the traditional weaver. The Banarasi saris became more popular during the Mughal era and the sari weaving art reached its zenith. It was during this period when Sari weaving saw the amalgamation of Indian designs and Persian motifs.

The Banarasi sari comes mainly in four different varieties. They are pure silk (katan); organza (kora) with zari and silk; georgette, and shattir. Sari weaving is kind of a cottage industry for millions of people around Varanasi. Most of the silk for the Banarasi saris comes from south India, mainly Bangalore. The Sari weavers weave the basic texture of the sari on the power loom. In weaving the warp, the weavers create the base, which runs into 24 to 26 meters. In an ideal Banarasi Sari there are around 5600 thread wires with 45-inch width.

The weaving of Banarasi sari involves teamwork. Ideally three people are engaged in making the Sari. One weaves, the other works at the revolving ring to create bundles. At this point, another important process begins. This is related to designing the motifs. There are several traditional artists in Varanasi who, create wonderful designs for Saris. To create design boards, the artist first sketches on graph paper with color concepts. Selection of the final design follows creation of punch cards.

For one design of Banarasi sari, one requires hundreds of perforated cards to execute the idea. The prepared perforated cards are knitted with different threads and colors on the loom and then they are paddled in a systematic manner so that the main weaving picks up the right colors and pattern. The normal Banarasi Sari takes around 15 days to one month and sometimes more time to finish. However, this is not a hard and fast rule as all depends on the complexity of designs and patterns to be produced on the sari.

Banarasi Carpets : Varanasi and its neighboring areas are well known for carpet making. The Varanasi-Bhadohi-Mirzapur belt in Uttar Pradesh produces maximum number of carpets in the country. The carpets produced in Varanasi region are famous for the excellence in quality and design. Every carpet that is woven here has a distinctive grace and unmatched style that speak volumes about the carpet weaving tradition of Varanasi and its surrounding areas. The stylish and quality of the carpets also proves the genius of the traditional carpet weavers of Varanasi region.

A majority of carpets exported from India come from Varanasi and its neighboring areas. This carpet belt specializes in traditional Indian woolen carpets and Durries. The Bhadohi carpets match the gracefulness of carpet weaving in any part of the world and are distinguished for their beauty and elegance and are worth buying. For carpet lovers the Varanasi-Bhadohi-Mirzapur belt offers great shopping opportunities as the carpets are not only cheaper yet stylish and fashion oriented. The Varanasi-Bhadohi-Mirzapur belt also produces hand tufted, Indo-Tibetan and low, medium and high Knotted Carpets.

Handicraft of Varanasi : Varanasi has, since times immemorial, been hailed as a leading center for some of the finest Indian handicrafts. The most renowned craft of Varanasi city is silk weaving. 'Banarasi Sarees', produced by local craftsman are among the most preferred, not only in India but also all over the world. Besides the famous Benarasi Sari, brassware, copperware, ivory work, glass bangles, wood, stone and clay toys and exquisite gold jewellery are some of the other crafts Varanasi city is famous for. Among the other shopping attractions of Varanasi and surrounding areas are the Bhadohi Carpets and musical instruments.

Mahashivaratri : Since Varanasi is considered the city of Lord Shiva, Mahashivaratri festival holds immense importance here. Mahashivaratri (the great night of Shiva) falls on the fourteenth day of the dark fortnight of Phalguna (February/March) and is dedicated to the worship of Lord Shiva. Mahashivaratri festival is purely religious in nature and observed by all Hindus. On the occasion of Mahashivaratri, all Shiva temples of Varanasi are tastefully decorated. On the day Of Mahashivaratri, a marriage procession of Lord Shiva is taken out starting from Mahamrityunjaya Temple, Daranagar to Kashi Vishwanath Temple.

In Varanasi, people visit nearby temples of Shiva and offer prayers in large numbers. The prayers and worship continue late into the night. On Mahashivaratri, devotees offer milk, Bhang, Dhatura, flowers, coconut, fruits etc to Shiva statues and Shiva Lingams and sing bhajans in honor of Shiva. They also recite shlokas (verses) from scriptures, offer prayers in the morning and evening and many devotees observe fasting throughout the day. On the day of Mahashivaratri, the main center of religious activity and worship at Varanasi is the Kashi Vishvanath temple, where devotees throng in large numbers to offer prayers to the residing deity of Varanasi, Lord Shiva.

In Hindu mythology, there are many popular stories regarding the origin of Mahashivaratri. One legend traces the origin of Mahashivaratri festival to the churning of the Ocean of Milk by Devas (Gods) and Asuras (demons). According to it, when both Gods and demons were churning the Ocean of Milk to obtain amrita (water of immortal life), they came across many unusual substances, including the deadly poison. The moment they touched the poison, it exploded into poisonous fumes that threatened to envelope the entire universe by darkness. Seeing the destruction of the universe inevitable, the Gods went to Brahma and Vishnu, but none was able to help and as a last resort they went to Lord Shiva, who condensed the fumes by his trident. To save the Universe from destruction, Lord Shiva swallowed the poison, which left a dark blue mark on Shiva's throat.

Bharat Milap : The Bharat Milap festival is held the day following Dussehra. The Bharat Milap festival is held at Nati Imli, Varanasi. The annual Dussehra festival and the Bharat Milap festival is one of the greatest attractions of Varanasi city. The people of Varanasi celebrate Bharat Milap with great fanfare and devotion. Thousands gather in the streets to see the procession of Lord Ram and his reunion with younger brother, Bharat. People pay their respect by putting Tilak on forehead and garlanding Lord Ram and his brothers. Another interesting part of the Bharat Milap celebration is the presence of Kashi Naresh (former king of Varanasi) with all his royal paraphernalia and regal finery.

Buddha Purnima : Buddha Purnima festival is celebrated to mark the birth of Lord Buddha. Buddha Purnima or Buddha Jayanti is celebrated with traditional religious fervor. Buddha Purnima falls on the full moon day in the Hindu month of Vaisakh (April/May). Lord Buddha was born on the Full Moon day in the month of Vaisakh in 563 BC. Here, it is interesting to note that Buddha achieved enlightenment and nirvana (salvation) on the same day (the Full Moon day). Thus, Buddha Purnima also marks the death anniversary of Gautam Buddha. Sarnath holds an important place in Buddhism as Gautam Buddha gave his first sermon at Sarnath. On the occasion of Buddha Jayanti, a large fair is held at Sarnath and the relics of the Buddha are taken out for public display in a procession.

Besides Sarnath, the Buddha Purnima is also celebrated with religious fervor at Gaya and Kushinagar and other parts of India and the world. The Buddha Purnima celebrations at Sarnath attract large Buddhist crowds as Buddhists offer prayers in different Buddhist temples at Sarnath on this day. Prayers, sermons, recitation of Buddhist scriptures are other important religious activities performed by the Buddhists at Sarnath. Monks and devotees meditate and worship the statue of Gautam Buddha. The Buddhist devotees also offer fruits, flowers, candles etc to statues of Lord Buddha.

Dev Deepavali : Dev Deepavali is celebrated on the occasion of Kartik Poornima when the Ghats of Varanasi come alive with thousands of Diyas (earthen lamps). Dev Deepavali, celebrated on the fifteenth day of Diwali, is a tribute to river Ganga by the people of Varanasi. Dev Deepavali is held on the full moon day in the month of Kartik (also known as Kartik Purnima) and is observed with great fanfare and feasts. It is believed that on the day of Dev Deepavali, the Gods descend on Earth. It is interesting to note that the Kartik Purnima festival also coincides with the Jain light festival and Guru Nanak Jayanti.

To mark the occasion and also to showcase the cultural heritage of Varanasi, the Uttar Pradesh Tourism department organizes a four-day Ganga Mahotsav around this period. A large number of Hindu devotees start assembling from the day of the Prabodhini Ekadasi (the eleventh day of the fortnight) itself. The official celebration is usually held on the Dasaswamedh Ghat. On the occasion of the Ganga Mahotsava, reputed artists and performers from all over the country come and perform, making the celebrations more eventful.

On the eve of Kartik Purnima, the number of pilgrims begins to increase manifolds and most of the pilgrims camp by the riverside. In the evening, pilgrims and local people decorate the entire riverbank with tiny earthen lamps ('Diya'). These lamps are lit as a mark of welcome to the Gods as they descend on earth. The little sparks of fire flicker elegantly and is a wonderful sight to watch. The 'Ganga-Aarti' is an important event in the evening. Almost all Ghats organize their own ceremony. Huge lamps are set ablaze and the priest holds forth the lamp as the multitude chants the hymns.

Hanuman Jayanti : Hanuman Jayanti is an important festival of Hindus (at Varanasi) and is celebrated to commemorate the birth of Hanuman. Hanuman Jayanti falls on Chaitra Shukla Purnima (the March-April full moon day). In Hinduism, Lord Hanuman is seen as the symbol of strength and energy. Hanuman was a zealous devotee of Rama, and is worshipped for his unwavering devotion to Lord Rama. Like all other Hindu Gods, Lord Hanuman is also very popular among Hindus.

The Hanuman Jayanti is celebrated with great fanfare and feast at Varanasi. The main Janmotsava or bithday celebration of Lord Hanuman is held at Sankat Mochan Temple (Varanasi) for five days with cultural and musical programmes by reputed artistes from all over India. The devotees flock the Hanuman temples all over Varanasi and apply Sindhoor Tilak on their foreheads from statues of Hanuman. Laddoos (sweets) are also offered to Lord Hanuman and distributed among poor people and other devotees.

Nag Nathaiya : Nag Nathaiya is yet another important festival of Varanasi. Nag Nathaiya festival is a part of the Krishna Leela ceremony, a mythological tradition involving depiction of a famous episode in the life of lord Krishna. The Nag Nathaiya festival of Varanasi is held at the Tulsi Ghat. Lord Krishna jumps into River Ganga for Nag Nathan. The Nag Nathaiya festival is famous as Nag Nathaiya Leela. The Nag Nathaiya festival is held during the month of Nov-Dec and a large number of people gather to see the re-enactment.

The origin of Nag Nathaiya is traced back to the Mahabharata. According to the Mahabharata, while playing, the young Krishna lost his ball in the river. When the little Krishna dived into the river to get his ball back, he was confronted by King Cobra, Kalia. Recognizing the strength and power of Lord Krishna, King Cobra withdrew and lifted the little Krishna to the surface instead. Much to the delight of his friends, sitting on the hood of Kalia, Lord Krishna surfaced above the water.

Nakkatayya : Nakkatayya (slitting of nose) is an episode from the Ramayana, the great Indian epic. Nakkatayya Leela is re-enactment of that episode. At Varanasi, the Nakkatayya Leela is held at Chetganj and is attended by large number of people from all parts of Varanasi city and nearby towns. Exile of Lord Ram forms the backdrop of this story. Nakkatayya re-enacts a story from Ramayana in which Surpanakha (sister of Ravana, the devil King), comes to entice Ram and then Lakshman. Lakshman, the younger brother of Ram, gets angry and slits Suparnakha's nose and she goes back crying. This act of nose slitting is enacted at stage during mid October in Chetganj locality of Varanasi. On the occasion of Nakkatayya, numerous processions and tableaux are carried out in the streets of Varanasi, symbolizing the victory of truth over evil.

Ram Leela : Ram Leela is a popular enactment of the mythological epic, Ramayana. Ram Leela celebration forms an integral part of the cultural life of the Hindi-speaking belt of North India. It is believed that the great saint Tulsidas started the tradition of Ram Lila, the enactment of the story of Lord Ram. The Ramcharitamanas, written by him, forms the basis of Ram Lila performances till today. The Ramnagar Ram Leela (at Varanasi) is enacted in the most traditional style. This special Ram Leela of Ramnagar lasts for almost one month. Ram Leela of Ramnagar was started in the first quarter of the nineteenth century by the then Maharaja of Benaras, Udit Narayan Singh. Hundreds of Sadhus called the 'Ramayanis' come to watch and recite the Ramayana.

Generally, the Ram Leela is enacted on a single stage but the Ramnagar Ram stands out alone in this regard. Here, almost the whole town is transformed into a vast Ram Leela ground as permanent structures are built and spaces designated to represent the main locations of the story. Thus, we have Ashok Vatika, Lanka etc at different locations in the town. The audience moves along with the performers with every episode, to the next location. The most amazing thing about the Ram Leela of Ramnagar is its sober character. It is incredible to see that electric lights, mikes and loudspeakers are hardly used in the performances, even when the audience number in thousands.