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ife in the city of Varanasi
revolves around its over one hundred Ghats (river
landings). The River Ganga flows from north to south,
and the city forms a circular shape from the Asi ghat
in the south up to the confluence of the Varuna river
with the Ganga. Thousands of pilgrims come to bathe
and worship in the river at the first light of dawn.
Boat rides down the river in the morning are a very
popular excursion.
Most of the ancient temples and
structures along the ghats have been destroyed. What
remain are mainly 18th and 19th century buildings. A
very important pilgrimage for the devout is the
Panchatirtha Yatra, a tour covering the 5 important
ghats of Asi, Dashashwamedha, Adi Keshava, Panchganga
and Manikarnika. The Panchkosi road, beginning from
the Asi ghat and ending at the Manikarnika ghat
denotes the sacred area of Kashi. A tour around this
58 km route takes about 6 days on foot. Each of the
important ghats has a lingam.

A.B.C.
Art Gallery : Prabhu Astha (Opp. Tulsi Manas
Temple), Durgakund. Holds exhibitions of contemporary
art, mainly paintings, open only during the winter
season i.e. October to March. Opening times: 3.00-7.00
p.m. Tel : 310434, 310967. Entry Free.
Alamgir Mosque : Popularly known as Beni Madhav
Ka Darera, was originally a Vishnu temple, and is now
a mix of Hindu and Mughal styles of architecture worth
seeing.
Annapurna
Temple : Located next to the Vishwanath temple was
built in the 18th century by Peshwa Baji Rao I. The
idol of Annapurna Bhavani (the provider of food), a
benevolent form of Shakti, made in solid gold and
carrying a cooking pot is housed here. There is also a
striking silver-faced image of Shani (Saturn) within
the temple. Shani is feared for his destructive powers
and is propitiated to prevent any ill befalling the
devout.
Archaeological Museum : Located in Sarnath. The
main attraction at this excellent archaeological
museum is the superb Ashokan pillar. It has the
Ashokan symbol of four back-to-back lions which has
been adopted as the state symbol of modern India.
Other finds from the site include many figures and
sculptures from the various periods of Saranath -
Mauryan, Kushana, Gupta and later. Among them is the
earliest Buddha image found at Sarnath, Buddha figures
in various positions dating back to the 5th and 6th
centuries, and many images of Hindu gods such as
Saraswati, Ganesh and Vishnu from the 9th to 12th
centuries. The museum is open from 10.00 a.m. to 5.00
p.m. daily, closed on Fridays. Archaeological Musuem,
Sampurnanand Sanskrit University open 10 am to 5 pm.
Closed on Sundays and university holidays.
Benares
Hindu University : Founded by the great
nationalist Pandit Malaviya in 1917 as a centre for
education in Indian art, music, culture and
philosophy, and for the study of Sanskrit and attracts
students both from India and abroad. The five sq km
campus houses the Bharat Kala Bhavan which has a fine
collection miniature paintings and sculptures from the
1st to 15th centuries and old photographs of Varanasi.
It's open from 11 am to 4.30 pm (7.30 am to 12.30 pm
in May and June) but is closed on Sunday.
Bharat
Kala Bhavan Museum : Lies within the sprawling
grounds of Banaras Hindu University. Its outstanding
collection of sculpture, painting and textiles began
with the private collection of the enlightened Rai
Krishnadasa. Ancient terracotta varing from ritual
icons to toys to utilitarian objects date to the Indus
Valley Civilisation, Mauryan, Sunga and Gupta periods.
Among the stone sculptures are red sandstone reliefs
from the 2nd century B.C, a Buddhist stupa at Bharhut
and rare images and statues from well known schools
like Gandhara, which saw the synthesis of Greek and
Indian styles and Mathura, a powerful art centre
during the Kushana period. The large and impressive
collection of textiles contain precious example of
Banaras silk and brocades, embroidered shawls from
Kashmir and the rare Chamba rumals, once used to wrap
ceremonial gifts and offering were richly embroidered
pieces with designs and stories from the life of
Krishna.

Bharat Mata Temple : Dedicated to 'Mother
India', this unadorned temple has a marble relief map
of India instead of usual images of gods and
goddesses. The map is said to be perfectly in scale,
both vertically and horizontally and the place was
opened by Mahatma Gandhi.
Dharmarajika
Stupa : The 110ft tall Damekh Stupa marks the
place where Buddha preached first sermon. Sarnath has
been a premier centre for Buddhism.It is a rich
collection of ancient Buddhist relics and antiques
comprising numerous Buddha and Bodhisatva images on
display at the Archaeological Museum.
Durga
Temple : One of the most important temples in
Varanasi and is built in the 8th century, by Bengali
Maharani and is stained red with ochre. This temple is
built in north Indian Nagara style with a multi-tiered
shikhara (spire). The shikhara of the temple is formed
by many small spires which are built one on top of the
other. Durga is the 'terrible' form of Shiva's consort
Parvati, so at festivals there are often sacrifices of
goats. Non-Hindus can enter the courtyard but not the
inner sanctum. It is commonly known as Monkey Temple
due to many frisky monkeys that have made it their
home.
Government Museum : The rich treasure of
antiquarian values unearthed by Cunnigham, Growse,
Fuhrer and others formed the nucleus of this museum.
The museum was founded by the collector, F.S. Growse
in 1874. The collections were shifted to the present
building in 1930. Regional in character its scope was
limited primarily to the archeological finds from the
Mathura region. The vast collection includes stone
sculptures, bas reliefs, architectural fragments,
inscriptions of various faiths and creeds, coins,
terracotta, inscribed bricks, pottery pieces, clay
seals, bronze objects and paintings. The museum has
the richest and by far the most important collection
of the Mathura School of Sculptures of 3rd century B.C
- 12th century A.D.
Great Mosque of Aurangzeb : The mosque has
minarets towering 71m above the Ganges and was
constructed using columns from the Bineswar temple
razed by Aurangzeb worth seeing.
Gyanvapi
Mosque : 4.8km from the railway station, this
Mosque was constructed by Emperor Aurangzeb on the
ruins of an ancient temple. Rare specimens of ancient
temple art are still evident in the foundation and at
the rear of the mosque.
Jantar Mantar : The ruler of Jaisingh built an
observatory in Varanasi in line with those built in
Delhi, Mathura, Ujjain and Jaipur observatories. The
Varanasi observatory has all the instruments which
were required to record the motion, speed and
properties of various stars and planets and other
cosmic objects. The observatory was built in 1600 and
still the instruments give the exact measurements
which can match any modern instrument today.
Jateshwar Mahadev : This temple in Karnaghata,
houses a black stone statue of Shiva and has tantric
overtones. Locals believe that a devotee must offer
his prayers here, before going to Vishwanath Temple.
Kaal
Bhairav Temple : Situated in Visheswarganj,
Bhairaon Nath this temple is dedicated to Lord Shiva.
There are nine other Bhairav temples in the city. Some
important ones include Chandi Bhairav, near Durga
Temple; Batuk Bhairav, Kamachha and Rucha Bhairav,
near Hanuman Ghat.
Kashi-Vishwanath
Temple : Situated 3.8km from the railway station,
near the ghats, the is the most sacred of the shrines
dedicated to Lord Shiva, the patron deity of Varanasi.
(Originally constructed by Rani Ahillya Bai Holkar in
1776, it was reconstructed in the 18th century and its
gold plating on the 'shikharas' was a gift of the
one-eyed Sikh King, Maharaja Ranjit Singh). It is also
popularly known as the Golden Temple. Non Hindus are
not allowed inside the temple.
Man Mandir (Manmandir) Palace : The
archeological survey of India (ASI) has rediscovered
the art behind the science of Man Mandir, the third
observatory by the creator of Jantar Mantar, hidden
for decades under a coat of crude lime plaster. The
palace was built by Raja (King) Man Singh of Amber
(Rajasthan) and the observatory houses five
astronomical instruments for the study of the heavenly
bodies.
Maha Mritunjaya Temple : Devoted to the God of
Death. Devotees are not allowed to touch the
Shivalinga here. A fair is held here in June-July.
Nandeshwari Kothi : Designed by James Prinsep
is a typical building of the early 19th century in
Benaras.
Nepali Temple : Situated on Lalita Ghat, was
constructed by the late King of Nepal. Made of wood
brought from Nepal, the walls have exquisite and
lively carvings. Also known locally as 'mini Khajuraho'.
Pandit
Malaviya Temple : Pandit Malaviya wished to see
Hinduism revived without its caste distinctions and
prejudices - accordingly, unlike many temples in
Varanasi, this temple is open to all, irrespective of
caste or religion. The interior has a Siva lingam and
verses from Hindu scriptures inscribed on the walls
and is supposed to be a replica of the earlier
Vishwanath Temple destroyed by Aurangazeb. It's open
between 4 am and noon, and 1 and 9 pm.
Ram
Nagar Fort and Museum : This 17th century fort is
the home of the former Maharaja of Benaras. It looks
most impressive from the river, though the decrepit
planking of the pontoon bridge you cross to reach it
is somewhat of a distraction. During the monsoon
access is by ferry. The interesting museum here
contains old silver and brocade palanquins for the
ladies of the court, gold-plated elephant howdahs, an
astrological clock, macabre elephant traps and an
armoury of swords and old guns.
River Fronts The most fascinating aspect of Varanasi
is the life on the river ghats at dawn. As the first
rays of the sun set the gently flowing Ganga afire,
people flock here in large numbers every day to take
bath and worship in the temples built beside the river
bank. The centuries old tradition of offering puja to
the rising sun is still maintained.

Sarnath
: About 10km from Varanasi, is Sarnath, where lord
Buddha gave his first sermon after enlightenment or as
the Buddhist say set the 'wheel of dharma' or law
rolling. Today Sarnath is considered as one of the
best places to buy antiques from the Ashoka period to
the 12th century. The Dharmarajika stupa here was
built by Ashoka and is surmounted by a pillar. This
pillar with four lions today forms the national emblem
of India. Sarnath has many ruins of monasteries and
stupas worth seeing and an extremely rich collection
of Buddhist statues kept in the Archaeological Museum
of Sarnath.
St.
Mary's Church : Situated in the cantonment area of
Benaras (Varanasi) the St. Mary's Church has a low
tower, spire and projecting portico. Instead of
windows the church has louvred doors to the sides and
hooded ventilation slots beneath the cornice.
Tulsi
Manas Temple : A short walk south of the Durga
Temple is the modern marble sikhara-style Tulsi Manas
Temple, built in 1964. Its walls are engraved with
verses and scenes from the Ram Charit Manas, the Hindi
version of the Ramayana. Its author, poet Tulsi Das,
lived here while writing it. You can watch figures
performing scenes from Hindu mythology on the 2nd
floor for a small fee. The temple is open from 5.30 am
to noon and 3.30 to 9 pm daily.
Viswanath Temple (New) : This temple is
situated in the premises of the university and has 'Geeta'
engraved in its marble walls. It's about a 30 minute
walk from the gates of the university to the New
Vishwanath Temple. Dedicated to Lord Shiva, this
temple is the most sacred shrine in Varanasi. The
original temple was destroyed by the Mughal Emperor,
Aurangzeb which was later restored by Rani Ahilyabai
of Indore in the 18th century. The Gold plating of the
dome was done during the 19th century by Maharaja
Ranjit Singh of Punjab. The original temple is said to
have been over 1000 years old. The Gyan Vapi tank
enclosed in a hall is said to contain the original
shivalingam. Pilgrims offer prayers here before
embarking on the Panchatirtha. Note: The temple is
closed to non-Hindus, but can be viewed from shops
across the road.

Ghats
consist of steps leading down to the river and the
best time to visit is at dawn, when pilgrims take
their morning dip. There are over 100 ghats in all and
one of the better ways in which to really experience
them is to catch a boat and go for a cruise along the
river. One can see the women bathing discreetly in
their saris, young men doing yoga exercises, priests
offering blessings and on the slightly gory side, for
those interested, you will come across a number of
burning ghats where bodies are cremated of which
Manikarnika and Harishchandra are the main centres.
Each of the important ghats have a lingam (phallic
symbol of lord Shiva) which is venerated by the
devout. We mention not all but only the most well
known or popular ones below. Unfortunately little
information has been found on a number of these other
than the fact that they are worth seeing, therefore of
any visitors have anything to add, please send us the
information so that we can share it with future
travellers.
Adi Keshava Ghat : On the outskirts of the city
is the point where the river Varuna meets the Ganga.
The ghat is completely submerged during the rainy
season. This is the original site of the city, where
Vishnu is believed to have landed as an emissary of
lord Shiva.
Assi
Ghat : This is one of the five special ghats which
pilgrims are supposed to bathe at in sequence during
the ritual route called Panchatirthi Yatra. There is a
lingam under a peepal tree and a marble temple of
Asisangameshwara (lord of the confluence of Asi). An
ancient tank dedicated to sun worship, the Lolarka
Kund (pool) lies 15 metres below the ground and is
approached by a steep flight of steps worth seeing.
Bachraj Ghat : Jain and there are three
riverbank Jain Temples here. Many ghats are owned by
Maharajas or other princely rulers, such as the very
fine Shivala Ghat owned by the maharaja of Varanasi.

Chauki
Ghat to Chaumsathi Ghat : Northwards along the
river, Chauki Ghat is distinguished by an enormous
tree that shelters small stones shrines to the nagas,
water-snake deities, while at the unmistakable Dhobi
(Laundrymen’s) Ghat clothes are still rhythmically
pulverized in the pursuit of purity. Past smaller
ghats such as Mansarovar Ghat, named after the holy
lake in Tibet, and Narada Ghat, honouring the divine
musician and sage, lies Chaumsathi Ghat, where
impressive stone steps lead up to the small temple of
the Chaumsathi (64) Yoginis. Images of Kali and Durga
in its inner sanctum represent a stage in the
emergence of the great goddess as a single
representation of a number of female divinities.
Overlooking the ghats here is Peshwa Amrit Rao’s
majestic sandstone haveli (mansion), built in 1807 and
currently used for religious ceremonies and
occasionally, as an auditorium for concerts.
Chausathi Ghat has a shrine dedicated to Chausath
Yoginis, the multiple manifestations of the female
force Durga.
Dandi Ghat : ghat of ascetics also known
as Dandi Panths. The spartan Hanuman ghat is used by
wrestlers and body builders for whom Bajrangbali
(Hanuman) is the patron God.
Dasaswamedh
(Dashashwamedha) Ghat : Offers a splendid view of
the river front. The name indicates that Brahma
sacrificed (medh) 10 (das) horses (aswa) here.
Conveniently central it's one of the most important
and busiest ghats and therefore is a good place to
linger and soak up the atmosphere. Note its status and
the shrine of Sitala, goddess of smallpox. Boats can
be hired at this ghat for a tour of the riverfront. It
is also the most popular site for Hindus to perform
ancestor worship rituals, and the entire ghat is lined
with umbrella covered stalls where Brahmin priests
undertake pujas (worship).
Dattatreya Ghat : Bears the footprint of a
Brahmin saint of the same name in a small temple
nearby.
Dhobi Ghat : used purely for the washing of
clothing and could be called the local laundry.
Harishchandra
(Smashan or Samshan) Ghat : A secondary burning
ghat and one of the oldest ghats in city.
Hanuman Ghat : The site of a new temple built
by the ghat’s large south Indian community. Considered
by many to be the birth place of the fifteenth-century
Vaishnavite saint Vallabha, who was instrumental in
the resurgence of the worship of Krishna, the ghat
also features a striking image of Ruru, the dog
Bhairava, a ferocious and early form of Shiva and is
popular.
Kendra Ghat Kedar Ghat : This ghat is a popular
shrine with Bengalis and South Indians. A little below
is the Gauri (Parvati) kund whose waters have healing
properties. Here a red-and-white-striped temple houses
the Kedareshvara lingam, an outcrop of black rock shot
through with a vein of white. Mythologically related
to Kedarnath in the Himalayas, Kedara and its ghat
become a hive of activity during the sacred month of
Sravana (July/Aug), the month of the rains.
Lalita Ghat : Well known for its Nepali style
temple with an idol of Pashupateshwara. This ghat also
has a temple dedicated to the river Ganga.
Manikarnika
Ghat : one of the oldest and most sacred in
Varanasi, Manikarnika is the main burning ghat and one
of most auspicious places that a Hindu can be
cremated. Bodies are handled by outcasts known as doms,
and they are carried through alleyways of the old city
to the holy Ganges on a bamboo stretcher swathed in
cloth. The corpse is doused in the Ganges prior to
cremation. You will see huge piles of firewood stacked
along the top of the ghat, each log carefully weighed
on giant scales so that the price of cremation can be
calculated. Note: Visitors are welcome to watch the
cremations, since at Manikarnika death is simply
business as usual, but don't take photos and keep your
camera well hidden.
Manmandir
(Man Mandir) Ghat : Built in 1600 and was poorly
restored in the 19th century. The northern corner of
the ghat has a fine stone balcony which the Raja Jai
Singh of Jaipur erected during one of his unusual
observations at the ghat in 1710. Built by Maharaja
Man Singh of Amer, there are numerous instruments used
for astronomical calculations here and it is open to
visitors from 09:30 am till 05:30 pm. The Dom Raja’s
house is next door, with painted tigers flanking the
terrace. Doms are the untouchables, who handle the
corpses at cremation grounds. Though the Doms belong
to a lower caste, their services are invaluable for
the dead to be released from their physical bonds and
so the leader of the doms is given the title of `Raja’
or king.
Mansarowar Ghat : Built by Raja Man Singh of
Amber and named after the Tibetan lake at the foot of
Mt. Kailash, Shiva's Himalayan home.

Mir Ghat : A shrine to Vishalakshi (the
wide-eyed goddess). It is one of the 52 pithas
(pilgrimages) where the body parts of Shakti landed
after a distraught Shiva performed his dance of
destruction or tandava.
Munshi Ghat : Very picturesque and worth a
photo if you can get one.
Narada
Ghat : Honouring the divine musician and sage,
lies Chaumsathi Ghat, where impressive stone steps
lead up to the small temple of the Chaumsathi (64)
Yoginis. Images of Kali and Durga in its inner sanctum
represent a stage in the emergence of the great
goddess as a single representation of a number of
female divinities.
Panchganga Ghat : Where five rivers are
supposed to meet. Dominating the ghat is Auangazeb's
small mosque, also known as the Alamgir Mosque, which
he built on the site of a large Vishnu temple erected
by the Maratha chieftain Beni Madhav Rao Scindia.
Raj Ghat : The simple square platform of black
marble on the banks of the river Yamuna marks the
place Gandhi was cremated. His last words ' Hey Ram '
are inscribed on this platform which is surrounded by
a serene garden.
Ram Ghat: Located near the Harsiddhi Temple, is
considered important.
Scindia
Ghat : Bordering Manikarnika to the north is the
picturesque Scindia Ghat, with its titled Shiva temple
lying partially submerged in the river, having fallen
in as a result of the sheer weight of the ghat’s
construction around 150 years ago. Above the ghat,
several of Kashi’s most influential shrines are hidden
within the tight maze of alleyways of the area known
as Siddha Kshetra (the field of Fullfilment).
Vireshvara, the Lord of all Heroes, is especially
propitiated in prayer for a son; the Lord of Fire,
Agni, was supposed to have been born here.
Shivata Ghat : Owned by the Maharaja of
Varanasi
Trilochan Ghat : Two turrets merging from the
river between which, the water is said to be
especially holy.
Tulsi Ghat : Tulsidas Ghat Much of this Ghat
has crumbled away; named after the famous 16th century
poet Tulsidas, who spent many years here composing the
Ramcharitmanas. (His manuscript, it is said, floated
instead of sinking in the Ganga.) The first
performance of Ramlila was held here and the house in
which the poet died preserves his samadhi, idol of
Hanuman which he worshipped. There is also a piece of
wood from the boat used by him to cross the Ganga. A
temple of Ram stands here too.


Chandra Prabha Wildlife Sanctuary : About 55 km
from Varanasi Established in 1997, Chandra Prabha
Sanctuary, sprawls over an area of 78 sq km and is
located on Naugarh and Vijaigarh hillocks in the
Vindhya forest range, in Chandauli district. Although
one of India's lesser-known sanctuaries, it is well
endowed with beautiful picnic spots, dense forests,
and scenic waterfalls like Rajdari and Devdari that
attract tourists every year to its vicinity.
Chunar
Fort : About 30 to 40km from the city From their
vantage point at the northern extremity of the Kaimur
hills, the impressive sandstone battlements of Chunar
command a meander in the Ganga before the river curves
north to Varanasi. Evidence of the earliest occupation
of the site dates it to Vikramaditya of Ujjain in 56
BC. Chunar sandstone has been used for centuries, most
famously in Ashokan pillars and is still quarried,
leaving the surrounding hills looking ravaged in
places.
Jaunpur
: This bustling town 58km north-west of Varanasi
sees few travellers but is of interest to
architectural historians for its mosques, which are
built in a unique style that is part Islamic and part
Hindu and Jain. Founded by Feroz Shah Tughlaq in 1360
on an ancient site, Jaunpur became the capital of the
independent Muslim Sharqui kingdom. The most
impressive mosques were constructed between 1394 and
1478. They were built on ruins of Hindu, Buddhist and
Jain temples and shrines, and are notable for their
odd mixture of architectural styles, their two storey
arcades and large gateways, and their unusual
minarets. The modest but well-maintained Jaunpur Fort,
built by Feroz Shah in 1360, overlooks the Gomti
River. Continue 500m north of here and you come to the
Atala Masjid, built in 1408 on the site of a Hindu
temple dedicated to Atala Devi. Another 500m
north-west is the largest and most impressive of the
mosques, the Jama Masjid, built between 1438 and 1478.
Other places to see include the Jhanjhri Masjid, the
tombs of the Sharqul sultans, the Char Ungil Masjid
and the Lal Darwaza Masjid.
Kaushambi
: 185km from Varanasi Mention of this town can be
seen in the Mahabharata. It is said that the Pandav
brothers lived here and Budhha visited many times and
the gave sermons after his enlightenment in 6th and
9th century. Kaushambi developed as a major centre for
Buddhism. The ruins of an old fort tell the saga of
the towns antiquity.
Kaimoor Wildlife Sanctuary : about 130km from
Varanasi located on the Uttar Pradesh - Bihar border,
is spread over an area of 500 sq km and is well worth
taking time out for. The wildlife population comprises
leopard, blackbuck, chital, chinkara, ratel and
peafowl. For more information contact: Divisional
Forest Officer, West Mirzapur Forest Division,
Mirzapur, Telephone: 52404 Kaimoor is accessible by
road from Varanasi and Mirzapur. The nearet town,
Robertsganj, 3 km away, is connected by bus services
to major centres in the region.
Kushinagar
: About 51km from Gorakhpur lies Kushinagar, a
place famous for the Mahaparinirvana (death) of Lord
Buddha. The town, once a celebrated centre of the
Malla kingdom, has many of the stupas and viharas that
date back to 230 BC–413 AD. One of the important sites
to see here is the Mahaparinirvana Temple, where you
can find the famous reclining statue of Buddha. The
20-feet-long statue is seated on a brick platform.
Around the temple, one can find the ruins of as many
as eight monasteries.
Tanda Falls : About 88km from the city is a
scenic spot with dense forest and a waterfall worth
taking time out for especially if you are looking for
a break from the crowds.
Vindhyachal : 90 km from Varanasi There are
many Shaktipeeths in India. These are the places where
the Goddess of power is said to be residing and people
worship her as Goddess Durga. Vindhyachal is one such
peeths or abode of Shakti. The temples of
Vindhyavasini Devi, Asthbhuja and Kalikhoh are a must
visit here.
Wyndham Falls : About 90 km from the city is
yet another picnic spot in the midst of wild
surroundings.
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